In a week marked by continued unrest throughout the world, the bewilderment in behavioral therapist Charles Kinsey’s voice as he related the police officer’s response to Kinsey’s asking him why he had shot him, “I don’t know” echoes what many feel at this time.
Brexit, Trump, shootings in the US, attacks in Europe perpetrated by disaffected second generation immigrants, the failed coup in Turkey; what is going on? There seems to be a connection, as Mark MacKinnon suggests writing in the Globe and Mail on July 23: a groundswell of deep disatisfaction with the status quo among those who have found themselves sidelined. 
The uncertainty this is causing seems to be having a significant impact on our youth. Rather than looking forward to graduating high school and striking out into the world with enthusiasm, students are experiencing heightened anxiety and depression. For many young people, the future represents pressure, not possibilities.
How do we respond as people of faith? What constructive message can we share with our youth, with those for whom the present, let alone the future, seems bleak?
What might we glean from the passage from Genesis 18:20-32 about Abraham’s response part of a challenging situation?
It is worthwhile remembering that Abraham is the first patriarch of three of the world’s religions, an example of faithful leadership to Jews, Christians, and Moslems alike. The teachings contained in this narrative consequently carry great weight to their adherents. They have normative value.
In the verses before this passage God is shown as debating whether or not to tell Abraham of his plans for Sodom. God decides to do so, because “I have chosen him [Abraham] that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice.” So, what follows is less a test of God, more of Abraham’s ability to act righteously and with justice. Has Abraham taken on board what it means to be in relationship with God, whose desire it is to bless and heal the world? In short, what kind of leader is Abraham? This encounter will be a key indicator.
God’s announcement of the decision to annihilate Sodom certainly opens the door to endless options to respond. Yet Abraham is not in the least interested in the reasons, neither does blaming or judging the inhabitants because of their deeds get a mention. And certainly, the last thing on Abraham’s mind is to applaud God for the rightness of their destruction or offer to rally his tribe to lend God a hand.
Instead Abraham responds to what he sees as the injustice of what God is proposing. Rather than bury his head in the sand and pretend he doesn’t know, or be overwhelmed into inactivity, Abraham stands his ground, literally. Indeed, he comes right up to God almost jabbing with his finger. “What do you mean, you’re going to destroy the entire city! What about the innocent ones?” and pleads with God repeatedly to show justice and mercy. And God agrees. Abraham has passed the test. He has shown courage, compassion, and tenacity despite being seemingly confronted by the greatest opponent imaginable.
We are all leaders. This isn’t just a meaningless mantra our children are sent home from school with to energize them, it applies equally to everyone. The choice, whether to blindly follow demagoguery, to remain in that most painful of places in the long-term, “sitting on the fence”, or to take action to support justice and righteousness is entirely ours. Taking action simply requires a little imagination, and using the talents and opportunities available to us. Each voice counts. Funding Barack Obama’s first presidential campaign seemed to be a lost cause by comparison to the might of wealthy Republican donors, but it was turned around by social media, by $5 and $10 donations from ordinary folk, and by people coming out to vote. Rather than joining in with the complaints at the water cooler, we can exercise our democratic mandate and write to our political representatives; they will take note. We can join with our faith communities and take action to support those who are sidelined. We can listen to our young people, and, instead of perpetuating the myth of “you can achieve whatever you want, all you need is to want it”, hear their concerns and reassure them that we are there to support them through difficult times.
We can. We can let the voice of Abraham, the actions of Jesus resonate through us. Chaos is not the only reality.
Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”
So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” NRSV.
Image courtesy of http://alittlebitofquiet.blogspot.ca/2014/09/a-lemonade-stand.html
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